I'll be preaching in the morning from 1 Peter 1:3-5. Since the text is fresh on my mind, I'll put forth a few thoughts: Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. (ESV)
First, I think it's important to note that Peter isn't an unemotional, detached lecturer when it comes to talking about God. He doesn't give us a dry or dispassionate speech. Instead, he begins with worship: "Blessed be the God and Father of our Lord Jesus Christ!" Peter has encountered Jesus. He has been a witness to Jesus' life, death, and resurrection; therefore, he must praise Him.Second, the hope that comes through the resurrection of Jesus is not a flimsy type of hope. This isn't the type of hope that is uncertain like "I hope my Saturn doesn't stop working this year" or "I hope I get an good grade on my test." No, the hope we have in Christ is a living hope. This is a hope actual worth hoping in because it a certain hope. Just as Christ showed that death could not hold Him, so also death will not be the final word for those who have faith in Him--to those who have experienced the new birth.Third, Peter describes our living hope in terms of inheritance. I find it interesting that he only talks about it in the negative: "never perish, never spoil, never fade" (or "imperishable, undefiled, unfading as in the ESV). Peter likely does this because it is hard for us to imagine a world where sin, death, pain, decay, etc. are not a normal occurance. But our inheritance is kept from all such things. It is "kept in heaven for you." (There's much more to be said about inheritance, especially the OT background...but this post is already getting longer than I expected! Read Revelation 21.)Fourth, Peter says that by God's power we are "being guarded through faith." In Greek, this is a present participle which gives the sense of a continual action. God is presently and continually guarding us. God is for us. Just as He is keeping our inheritance secure, so also He is keeping us for "a salvation ready to be revealed in the last time."
Sometimes, it's helpful to think in opposites. In Psalm 131, we encounter someone who has found true peace: a quieted soul who hopes in the LORD. In the chapter "Peace, Be Still" in his book, Seeing With New Eyes, David Powlison shows what the opposite of this Psalm looks like:
Self,
my heart is proud (I'm absorbed in myself),
and my eyes are haughty (I look down on other people),
and I chase after things too great and too difficult for me.
So of course I'm noisy and restless inside; it comes naturally,
like a hungry infant fussing on his mother's lap,
like a hungry infant, I'm restless with my demands and worries.
I scatter my hopes onto anything and everybody all the time.
If we're honest, we can find ourselves living out"anti-psalm 131" instead of Psalm 131. We become focused on ourselves instead of our God. Brothers and Sisters, let us instead find peace and rest in our God. Let us hope in the LORD, both now and forever.O Lord,
my heart is not lifted up;
my eyes are not raised too high;
I do not occupy myself with things too great and too marvelous for me.
But I have calmed and quieted my soul,
like a weaned child with its mother;
like a weaned child is my soul within me.
O Israel, hope in the Lord from this time forth and forevermore. -Psalm 131 (ESV)
I went into my office this morning in order to work on a sermon. Unfortunately, someone decided that today would be a good day to demolish the road beside my office building. Needless to say, the strange smells and loud noises that filled my office were not very conducive to prayer, study, and reflection.
In what book do you find the following quote? (Place your answers in the comment section.)
“Are you an Ephraimite?” When he said, “No,” they said to him, “Then say Shibboleth,” and he said, “Sibboleth,” for he could not pronounce it right. Then they seized him and slaughtered him at the fords of the Jordan.
Today, I received a flier in the mail that was advertising a Bible prophecy conference on "The Time of the Beast." Although I do not agree with the theology advocated in this Left Behind type of biblical interpretation, I do have to give them credit: they sure do know how to make some cool charts...and big ones too! This particular conference is going to be offering presentations that are "dynamically illustrated on a giant screen." Even if they get some things wrong, at least people will be able to see it.
